Nazism and pseudoscience

Ernst Schaefer's expedition to Tibet

In 1938, a Nazi expedition led by ornithologist Ernst Schäfer crossed the Himalayas in search of traces of the 'Aryan race' in Tibet, intertwining scientific exploration with pseudoscientific and esoteric theories. This journey, linked to the racial ideology of the Third Reich, reflects Nazi Germany's attempt to legitimize its discriminatory policies through distorted interpretations of history and anthropology. - Image created by AI

In 1938, five German scientists, members of the Nazi SS, undertook a scientific mission to Lhasa, the "forbidden city of Tibet," traversing the mountainous and treacherous Himalayan region. The expedition, led by ornithologist Ernst Schafer, had the official objective of exploring Tibet for scientific purposes, focusing on collecting geographic, geological, ethnological, botanical, and zoological data. However, the research conducted by these SS scholars had other, far more controversial and obscure aims, rooted in the pseudoscientific and esoteric beliefs that were widespread in early 20th-century Europe.

According to the theories of Hans Friedrich Karl Günther, the so-called "Aryan race" (Ariyà: a Sanskrit term meaning "noble," historically used by Indo-Iranian peoples to identify themselves), a race of superhumans that the German Nazis claimed as their direct ancestors, had originated in the central Asian regions north of India. One of the expedition's undeclared goals was to study the Tibetan region and its population in search of traces of these ancient Aryans to support Günther’s racial and eugenic theories, which were integral to Nazi Germany's ideology.

The ideal link (from the German perspective) between National Socialism and the cultures of Central Asia was also evident in the symbolism adopted by the Nazi Party. The swastika, a spiritual symbol used in many Eastern cultures, including Tibetan Lamaism, was adopted by Hitler as the symbol of the new Germany, erroneously associated by many scholars of the time with an ancient Indo-European symbol with antisemitic connotations. Needless to say, Schafer's expedition did not yield the results the Nazis had hoped for. However, analyzing this mission offers a valuable reflection on how Nazi Germany legitimized and perpetuated its violent and distorted discriminatory policies.



Bibliography:

Isrun Engelhardt, The Ernst-Schaefer-Tibet-Expedition (1938-1939): new light on the political history of Tibet in the first half of the 20th century, in McKay Alex (ed.), Tibet and Her Neighbours: A History 2003, Edition Hansjörg Mayer (London).

Jorge Gonzalez, Ernst Schäfer (1910-1992) - from the mountains of Tibet to the Northern
Cordillera of Venezuela
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, proceedings of the academy of natural sciences of philadelphia, n°159, pp. 83-96.

Marco Ciardi, Breve storia delle pseudoscienze, Hoepli, Milan, 2021.

Author:

Toniatti Francesco - Professor of History and Oriental Studies, Master of Arts in International Relations

Publication date:
2025-02-20
Translator:
Salvatore Ciccarello